From Oppressed to Embraced: The Struggle of Parmalim Adherent In Samosir 1965–2017
Keywords:
Government Policy, Samosir, ParmalimAbstract
Parmalim is a religious tradition of the Toba Batak people, which continues to thrive in Samosir Regency. This study analyses Parmalim adherents in Samosir Regency during the period 1965–2017 and examines the impact of state policies on the social life and civil rights of this community. The methods employed are historical in nature, comprising heuristics (archival research), oral interviews and a literature review, followed by source criticism, interpretation and the construction of historiography. The research findings indicate that Parmalim adherents have faced administrative obstacles since the implementation of Presidential Decree No. 1 of 1965 and Law No. 23 of 2006, resulting in difficulties in processing civil registration documents (ID cards, family cards, marriage certificates, and birth certificates). Furthermore, the Parmalim community also faces social stigma that views their religious practices as deviant. The struggle of followers of indigenous beliefs reached a crucial juncture with Constitutional Court Ruling No. 97/PUU-XIV/2016, which was delivered in 2017. This ruling opened the way for followers of indigenous beliefs to include their religious identity in civil registration documents
References
Ali-Fauzi, Ihsan, Irsyad Rafsadi, Muhammad Adlin Sila, Nathanael G Sumaktoyo, Nava Nuraniyah, Maarif Samsul, and others, Kebebasan, Toleransi Dan Terorisme Riset Dan Kebijakan Agama Di Indonesia, 17AD
Asnawati, “Komunitas Ugamo Malim Atau Permalim (Di Desa Tomok Dan Desa Hutatinggi Prov. Sumatera Utara),” Harmoni: Jurnal Multikultural & Multireligius, 12.2 (2013), pp. 152–62
———, “Komunitas Ugamo Malimatau Permalim (Di Desa Tomokdan Desa Hutatinggi Prov. Sumatera Utara),” Harmoni, 12.2 (2013), doi:10.32488/harmoni.v12i2.182
Boni, Harisan, Elvri Teresia Simbolon, and Roida Lumbantobing, “Dinamika Penghayat Ugamo Malim Dalam Memperjuangkan Hak Sipil Di Kabupaten Toba,” Asketik, 7.1 (2023), pp. 155–72, doi:10.30762/asketik.v7i1.1260
ERYANDI, REZA AKHBAR, “Penganut Kepercayaan Parmalim : Studi Atas Sistem Kepercayaan Komunitas Penghayat Parmalim Desa Air Kulim Kecamatan Bathin Solapan Kabupaten Bengkalis,” 111, 2021, pp. 17–18
Firmando, Harisan Boni, Elvri Teresia Simbolon, and Roida Lumbantobing, “Relasi Agama, Kebudayaan Dan Politik Pada Masyarakat Batak Toba Di Kabupaten Samosir,” Jurnal Sosiologi Agama Indonesia (JSAI), 4.3 (2023), pp. 293–312, doi:10.22373/jsai.v4i3.2939
Hakiki, Kiki Muhamad, “Aliran Kebatinan Di Indonesia,” Al-Adyan, VI.2 (2011), pp. 63–76
Hakim, Muhammad Lutfi, and Khoiruddin Nasution, “Accommodating Non-Muslim Rights: Legal Arguments and Legal Principles in the Islamic Jurisprudence of the Indonesian Supreme Court in the Post-New Order Era,” Oxford Journal of Law and Religion, 11.2–3 (2023), pp. 288–313, doi:10.1093/ojlr/rwad004
Harahap, Irwasyah, “Rasionalisasi Religius Dalam Diskursus Keagamaan Di Indonesia: Kasus Parmalim Batak Toba,” Antropologi Indonesia, 0.61 (2014), doi:10.7454/ai.v0i61.3381
Hermasnyah, S.H., Hum, “9. Arti Penting Pemberlakuan UU No 1 Pnps 1965_Hwian.Pdf,” 2013
Indonesia, Mahkamah Konstitusi Republik, “Putusan Nomor 55/PUU-XIV/2016 Demi Keadilan Berdasarkan Ketuhanan Yang Maha Esa,” Correspondencias & Análisis, 15018, 2016, pp. 1–23
Indonesia, Republik, “Undang-Undang Republik Indonesia Nomor 20 Tahun 2003 Tentang Sistem Pendidikan Nasional,” 2003, pp. 1–57
karunia haganta, fitri arrasy, “Agama, Modernisme, Dan Kepengaturan: Agama Lokal Pasca-1965,” 5 (2021), pp. 29–47
Kebudayaan, Departemen Pendidikan dan, “Pengkajian Nilai-Nilai Luhur Budaya Bangsa Propinsi Sumatera Utara,” 1993, p. 16
Lenni Sitorus, “Nilai-Nilai Luhur Budaya Batak Toba: Studi Kasus Dalam Masyarakat Ugamo Malim,” NALAR: Jurnal Pendidikan Dan Kebudayaan, 1.2 (2022), pp. 52–58, doi:10.56444/nalar.v1i2.94
Loso Judijanto, Dkk, “Pengantar Ilmu Sejarah,” Jurnal Ilmu Sejarah Dan Kebudayaan, November, 2013, pp. 70–82
Maarif, Samsul, Pasang Surut Agama Leluhur, CRCS (Center for Religious and Cross-Cultural Studies), 2018
Mudzakir, “Analisis Dan Evaluasi UU PNPS,” Laporan Penelitian, 2011, p. 118
Parmalim, Kepercayaan, “De Cive :,” 3.12 (2023), pp. 437–42
Sabbat, Rafles P., Stimson Hutagalung, and Rolyana Ferinia, “Kontekstualisasi Marari Sabtu Sebagai Jembatan Misi Injil Terhadap Parmalim,” Media (Jurnal Filsafat Dan Teologi), 3.1 (2022), pp. 63–76, doi:10.53396/media.v3i1.60
Silaban, Rudolf, Peri Gustiranda, and Universitas Darma Agung, “1,2,3),” 2.1 (2020), pp. 75–84
Situmorang, Tonny Pangihutan, and Fikarwin Zuska, “Accessibility of Citizens With Parmalim Beliefs to Civil Rights in Indonesia,” Pharos Journal of Theology, 104(2), 2023, doi:10.46222/pharosjot.104.222
“STATUS HUKUM ALIRAN KEPERCAYAAN.Pdf”
Sudarto, “Meneguhkan Kembali Keberagaman Indonesia Reempowering of Indonesia Diversity,” Masyarakat Indonesia, 43.2 (2018), pp. 227–40
Suharyanto, Agung, Agnes E Sianipar, Chia-chia Fonda, P Debora, Dini Rizkiana Putri, Dwi Kesuma Ningrum, and others, “MAKNA RITUAL MARARI SABTU PADA RUAS”
Sukamto, Amos, Nina Herlina, Kunto Sofianto, and Yusak Soleiman, “Impacts of the Religious Policies Enacted from 1965 to 1980 on Christianity in Indonesia,” Mission Studies, 36.2 (2019), pp. 191–218, doi:10.1163/15733831-12341649
Syukur, Abdul, “Kebijakan Pemerintah Indonesia Tentang Agama(Kajian Atas Relasi Agama Dan Negara),” Socio-Politica, 1.2 (2012), pp. 1–13
Downloads
Published
Issue
Section
License
Copyright (c) 2026 rohinda, dennys pradita, Sunil Pathak

This work is licensed under a Creative Commons Attribution 4.0 International License.








